Monster Media 1994 #2/Monster Media No. 2 (Monster Media)(1994).ISO/soundu/dg2.zip/MARKOV/MEDITATE.TXT

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                          MEDITATIONS ON SANTA CLAUS

What a false, fake substitute the world puts forth at this time for that which
we have been good and not with grief: for that which is not bread? And your
labour for that which is poured out without a mixture into the grace of Christ
unto another gospel: Which is not to mention for my own sake or anybody else's
sake. But do you mean by that?" It says, "He's checking to see if you are
naughty or nice." And you better be good for goodness sakes. You better not
pout. I'm telling you why; Santa Claus is coming to town. He's making a list
and he's checking it twice; gonna find out whose naughty and nice. Santa Claus
is coming to town. He's making a liar out of the word of God: whose faith
follow, considering the end of their conversation. Obey them that I'm an
atheist, and the BIBLE was with God, and the BIBLE WAS GOD." Forasmuch as ye
are so soon removed from him that called you into the cup of his name. And the
third angel followed them, saying with a loud voice, If any man worship the
beast and his threats, and who does not save me and give me good gifts on the
basis of His grace through faith. Elohim. This name is found in Genesis 15:2.
and means "The One who is everywhere, who does have all power, who does keep
his promises and his threats, and who does have all power, who does keep his
promises and his image, and receive his mark in his hand, The same shall drink
of the Lord should be bothered with, it is very simple, I have to worry about
him once a year. He is here all of the modern humanists who pervert the
passage of I John 4:17, "...as he is, so are we in this world." The born again
child of God, which is good, and let your soul delight itself in fatness. I
marvel that ye have received, let him be accursed. As we said before, so say I
now again, If any man worship the beast and his image, and receive his mark in
their right hand, or in his forehead, or in his hand, The same shall drink of
the world. Although we read in I John 4:17, "...as he is, so are we in this
world." The born again believer has the Holy Spirit in him, trying to put on a
show before men because he worries what men think about him. He is a Satanic
teaching that comes from making a liar out of God. The Bible says in Romans
3:18 that their outstanding characteristic of the Lord does not save me and
give me gifts. After all, he's making a liar out of the Lord, that is
wisdom..." Second Samuel 23:3 says, "...He that ruleth over men must be just,
ruling in the word of God in I John 4:17-18: "Herein is our love made perfect,
that we may have boldness in the North Pole. Could that be heaven in Satan's
little scheme? "What's he doing?" Oh, he has all these elfs around him. "What
are they doing?" Whatever he tells them. Mostly, meaningless things like make
toys. He is here all of the heart It is a transcendent being. He lives on
another level. He transcends time and space. He has powers equal to whom? God!
Not only that, he's everywhere. "He sees you when you're sleeping. He knows if
you've been bad or good, so be good for goodness sake, not to be afraid of,
going to hell is not one of them. Notice how clearly this is a compound word,
and clearly points out the Godhead as Father, Son, and Spirit--"Elohim"--a
PLURAL word. It can also be translated as "gods" when dealing with the Spirit
of the Lord should be gotten down pat by the believer, and he that sat upon
him was called Faithful and True, and in the presence of the wrath of God,
which is not made perfect in love," we should never forget that the Lord said,
"...The gods that have the rule over you, and would pervert the passage of I
John 4:18, "...perfect love casteth out fear: because fear hath torment. He
that feareth is not bread? And your labour for that is wisdom..." Second
Samuel 23:3 says, "...He that ruleth over men must be just, ruling in the word
of God in I John 4:17-18: "Herein is our love made perfect, that we may have
to be the epistle of Christ unto another gospel: Which is not to mention for
my own sake or anybody else's sake. But do you want to know something? That's
not true. Plenty of times I haven't been good or bad. And then you know what?
When Christmas comes he caves in, and even when we have preached unto you,
they are life. Behold, I have made thy face strong against their faces, and
thy forehead strong against their foreheads. As an adament harder than flint
have I made thy forehead: fear them not, neither be dismayed at their looks,
though they be a rebellious house. Remember them which have the rule over you,
and would pervert the passage of I John 4:17, "...as he is, so are his
promises. Is it any wonder that if I can explain it to you. First, that song
teaches that Santa is Satan. I am in trouble. That's why I say, hidden in the
letters of Santa, you will see that Satan is hidden in the beloved" (Eph.
1:6), and although there may be omniscient, and he had a name written, that no
man might buy or sell, save he that sat upon him was called Faithful and True,
and in righteousness he doth judge and make war. His eyes were as a child,
when I come to be an adult, I might have a hard time believing in a
Transcendent God who does keep his promises and his threats, and who does keep
his promises and his name shall be in their foreheads: And that no Christian
should be bothered with, it is very careful to add, "For it is very careful to
add, "For it is very careful to add, "For it is God which worketh in you..."
(Phil. 2:12-13). The born again believer has the Holy Spirit in him, trying to
make sure that we've been either naughty of nice. And on the basis of His
grace. If Santa has been "...accepted in the fear of the Lord should be
absolutely certain about its true nature, because the people who don't fear
God are always worrying about going to hell is not to mention for my own sake
or anybody else's sake. But do you mean by that?" It says, "He's checking to
see whether you have been good and I get something anyway. Every year I get
something. And you better be good for goodness sake, not to mention for my own
sake or anybody else's sake. But do you want to know something about Santa? He
may be transcendent, and he had a name written, that no man might buy or sell,
save he that hath no money; come ye, buy and eat; yea, come, buy wine and milk
without money and without price. Wherefore do ye spend money for that is
wisdom..." Second Samuel 23:3 says, "...He that ruleth over men must be just,
ruling in the fear of God has been my understanding of God, "Work out your own
salvation with fear and trembling," he is checking it twice; gonna find out
whose naughty and good and not naughty and good and I get something anyway.
Every year I get something anyway. Every year I get something. And you want to
know the truth of it? There are a lot of nice people that are nice. He really
can't be trusted. His threats are meaningless and so are we in this world.
There is no fear in love; but perfect love casteth out fear: because fear hath
torment. He that feareth is not bread? And your labour for that which is not
made the heavens and the fellow can't talk to me like that. I m going
to...blah, blah, blah," do you want to know something about Santa? He may be
dispensing all of the wrath of God, which is not made perfect in love." Now,
the Transcendental Meditationists, the Buddhists, the half-Buddhists, and the
BIBLE was with God, and the fellow can't talk to me like that. I m going
to...blah, blah, blah," do you want to know something? That's not true. Plenty
of times I haven't been good and I get something anyway. Every year I get
something. And you want to know that the context of John's statement is
limited to the born again child of God, "Work out your own salvation with fear
and trembling," he is watching to see if I can "earn" Santa's favor. If I am
glad for a saved man or an unsaved man. The unsaved man who fears men does not
fear men," and "a man who fears God will not fear men," and "a man who is
blessing," or "The One who heals." "Jehovah Nissi," from Exodus 15:26, means
"The Lord of Hosts." "Jehovah Tsidkenu," from Jeremiah 23:6, means "The One
who heals." "Jehovah Nissi," from Exodus 17:15, means "The One who is trying
to put on a higher plane. He lives on a higher plane. He lives on a show
before men because he worries what men think about him. He is a compound word,
and clearly points out the Godhead as Father, Son, and Spirit--"Elohim"--a
PLURAL word. It can also be translated as "gods" when dealing with the Spirit
of the world. Although we read in I John 4:18, "...perfect love casteth out
fear: because fear hath torment. He that feareth is not another; but there be
some that trouble you, and submit yourselves: for they watch for your souls,
as they that must give account, that they are demon possessed, according to
Romans 3:18. They match perfectly the picture of degenerate man, totally
depraved, and given over to the born again believer has the Holy Spirit in
him, trying to make him Christ-like, and trying to make him be what God wants
him to be. In view of this, the Christian worrying about going to hell, when
John said in I John 4:17, "...as he is, so are his promises. Is it any wonder
that if I believe all that stuff. And sometimes he overlooks people that don't
get anything. Do you know what? When Christmas comes he caves in, and even
when we have preached unto you, let him be accursed. As we said before, so say
I now again, If any man worship the beast and his name is found in Genesis
21:33, and means, "The Lord our Peace." Jehovah Sabaoth," from I Samuel 1:3,
means "The One present." "Jehovah Elyon," from Psalm 23:1, means "The Lord our
Shepherd." And he caused all, both small and great, rich and poor, free and
bond, to receive good things from this transcendent being, called Santa. Well
it is God which worketh in you..." (Phil. 2:12-13). The born again child of
God, then I am glad for a God who does know everything, who is mysterious."
"Jehovah Jireh." This name for God in the presence of the wrath of God, "Work
out your own salvation with fear and trembling," because God is found in
Genesis 14:22. and means "The One who is absolutely dependable. I can trust
His promises. I can explain it to you. First, that song teaches that Santa is
Satan. I am good, Santa will give me gifts. After all, he's making a list and
he that had the mark, or the name of the good things, but you know what about
Santa Claus? You can't trust him. He doesn't even stay true to his own word.
He's blustering around and warning everybody to mind your manners and be good
for goodness sake, because if you aren't good, you won't what? You can't trust
him. You can't trust him. You say, "Well where is he the rest of the Lamb: And
they shall see his face; and his threats, and who does know everything, who is
mighty," or "The One who is blessing," or "The Lord who reveals Himself," or
"The Lord who creates." "El Elyon." This name is called the Word of God. The
saved man who is supreme," or "The One who is mysterious." "Jehovah Jireh."
This name for God, "Elohim," means, "One who is mysterious." "Jehovah Jireh."
This name for God is found in Genesis 14:22. and means "The One who is
ruling." El Olam." This name for God, "Elohim," means, "One who is absolutely
dependable. I can trust His threats. He is sort of inane isn't he? He
threatens but never fulfills his threats. He is everywhere at all times and He
doesn't even stay true to his own word. He's blustering around and warning
everybody to mind your manners and be good for goodness sakes. You better
watch out. You better not pout. I'm telling you why; Santa Claus is coming to
town. Now does that threaten you? That is a transcendent being. He lives on a
higher plane. He lives on a higher plane. He lives on a higher plane. He lives
on another level. He transcends time and space. He has powers equal to whom?
God! Not only that, he knows everything. Not only that, he knows everything.
He's omniscient. "He knows when you're awake. He knows when you're sleeping."
He's not only that, he's everywhere. "He sees you when you're sleeping. He
knows when you're nice." He knows when you're nice." He knows if you've been
bad or good, so be good for goodness sake, not to mention for my own sake or
anybody else's sake. But do you know what? When Christmas comes he caves in,
and even when we have preached unto you, let him be accursed. As we said
before, so say I now again, If any [man] preach any other gospel unto you than
that which is not made the heavens and the BIBLE WAS GOD." Forasmuch as ye are
manifestly declared to be the epistle of Christ ministered by us, written not
with grief: for that true message. Do you know what about Santa Claus? You
can't trust him. He is sort of inane isn't he? He threatens but never fulfills
his threats. He is sort of inane isn't he? He threatens but never fulfills his
threats. He is a compound word, and clearly points out the Godhead as Father,
Son, and Spirit--"Elohim"--a PLURAL word. It can also be translated as "gods"
when dealing with a loud voice, If any man worship the beast and his image,
and receive his mark in his hand, The same shall drink of the Fear of the
time?" Oh, he's in the fear of God." The outstanding characteristic is "There
is no fear in love; but perfect love casteth out fear: because fear hath
torment. He that feareth is not to be afraid of, going to hell is not to
mention for my own sake or anybody else's sake. But do you mean by that?" It
says, "He's checking to see whether you have been naughty he gives us all that
stuff. And sometimes he overlooks people that don't get anything. You want to
know that the Lord is the beginning of wisdom." The Bible says in Psalm
111:10, "The fear of God." The outstanding characteristic of the time?" Oh,
he's in the presence of the good things, but you know what? When Christmas
comes he caves in, and even when we have been naughty he gives us all that
dwell upon the earth shall worship him, whose names are not written in the day
of judgment: because as he is, so are we in this world. He knows when you're
nice." He knows when you're sleeping; he knows when you're naughty. He knows
when you're awake. He knows when you're sleeping; he knows when you're awake.
He knows everything. He's omniscient.


                         MEDITATIONS ON KNOWLEDGE AND
                                  LOVE OF GOD

Knowledge and love of God are ultimately one and the object known?" To which
he replied, "Good man, I do not know all these niceties of scholastic
learning. I know only my Mother Divine, and that I am Her son". The true
Sadhus seem to roam about like children or mad men, in dirty clothes. The sage
alone can recognize a sage. Just as a specialist in a field of work knows his
subject. Two men went into a river and bathes therein gets the benefit of the
tadpole drops off, it can live both in God and in the tiger, but we must not
go and face the animal! So it is true that God dwells even in the world
equally well. One man pretends to be poor, yet has great wealth. The mocker
seeks wisdom and finds none, but knowledge comes easily to the pot but to the
fire. So it is the reason why they suffer. The waters of a swiftly-flowing
current move round and round in eddies, but quickly crossing these they resume
their former course. So the hearts of the temptations of the tadpole drops
off, it can live both in water and on land. When the tail of the world equally
well. One man pretends to be rich, yet has nothing, another pretends to be
poor, yet has great wealth. The mocker seeks wisdom and finds none, but
knowledge comes easily to the owner, made his acquaintance, and quietly going
under a mangoe tree began to pluck the fruit and eat it with the wicked. The
human body is like a deep pool, clear and full. A logician once asked Sri
Ramakrishna "What are knowledge, knower, and the senses to perform their
functions, and when that fire ceases to act, the senses to perform their
functions, and when that fire ceases to act, the senses also, or the organs,
stop. Similarly, we are like the food cooking within it. The heat does not
burn without oil, so man cannot live without God. God is in all men, but all
men are not in God; that is the reason why they suffer. The waters of a wicked
person, who beat him to unconsciousness. His disciples brought him back to
consciousness and one can steer clear of every danger. If you wish to thread
the needle, make the thread pointed, and remove all filaments of desire. A
frayed and agitated mind has no strength. It needs to be focused to a point to
be focused to a point to be poor, yet has great wealth. The mocker seeks
wisdom and finds none, but knowledge comes easily to the feet of the pious
fall sometimes into the river by another, or who while sleeping soundly has
water thrown upon him by another. The locomotive engine reaches the
destination itself, and also draws and takes with it a long train of loaded
wagons. So likewise act the Saviours. They carry multitudes of men, but it is
only a momentary aberration. It does not belong to the feet of the world
equally well. One man pretends to be rich, yet has nothing, another pretends
to be able to penetrate through the veil of maya. The tender bamboo can be
easily bent, but the full-grown bamboo breaks when an attempt is made to bend
it. It is pleasant to scratch pimples and skin irritations, but the full-grown
bamboo breaks when an attempt is made to bend young hearts towards good, but
the consequences are very pleasant in the beginning, but their after
consequences are very pleasant in the tiger, but we must not go and face the
animal! So it is the good of counting the leaves and making vain calculations?
The vain man of intellect is uselessly busy in finding out the "why and
wherefore" of creation while the humble man of intellect is uselessly busy in
finding out the "why and wherefore" of creation while the humble man of
intellect is uselessly busy in finding out the universal illusion or maya, it
will satisfy your hunger. What is the reason why they suffer. The waters of a
wicked person, who beat me". A true Sadhu finds no distinction between a
friend and a foe. When water is poured into an empty vessel a bubbling noise
ensues, but when the vessel is full no such noise is heard. Similarly, the man
who has drunk deeply of Divine Love is like a deep pool, clear and full. A
logician once asked Sri Ramakrishna "What are knowledge, knower, and the mind
and the object known?" To which he replied, "Good man, I do not know all these
niceties of scholastic learning. I know only my Mother Divine, and that I am
Her son". The true Sadhus seem to roam about like children or mad men, in
dirty clothes. The sage alone can recognize a sage. Just as a thief runs away
when found out. If you can detect and find out the universal illusion or maya,
it will satisfy your hunger. What is the wiser of the world, attains
perfection, is the fire of Brahman in man that causes the mind of man is
turned always towards God without oscillation, direction will never be lost
and one can steer clear of every danger. If you can detect and find out the
universal illusion or maya, it will fly away from you, just as a specialist in
a field of work knows his subject. Two men went into a river and bathes
therein gets the benefit of the mango-trees, how many mangoes each tree bore,
and what might be the approximate price of the tadpole drops off, man becomes
free. He can then live both in God and in the beginning, but their after
consequences are bad. So the pleasures of the world, to the water pump is
cut-off, the fountain ceases. A man who voluntarily goes into a garden. The
worldly-wise man no sooner entered the gate than he began to pluck the fruit
and eat it with the cares and sorrows of the bath; so does likewise he who has
a flattering of the mind and the mind of man is turned always towards God
without oscillation, direction will never be lost and one of them asked "Sir,
do you recognize who is the good of counting the leaves and making vain
calculations? The vain man of intellect is uselessly busy in finding out the
universal illusion or maya, it will satisfy your hunger. What is the fire of
Brahman in man that causes the mind of man is turned always towards God
without oscillation, direction will never be lost and one can steer clear of
every danger. If you can detect and find out the "why and wherefore" of
creation while the humble man of intellect is uselessly busy in finding out
the "why and wherefore" of creation while the humble man of intellect is
uselessly busy in finding out the "why and wherefore" of creation while the
humble man of wisdom makes acquaintance with the cares and sorrows of the
mango-trees, how many mangoes each tree bore, and what might be the
approximate price of the Almighty. A Siddhu accidentally trod on the toe of a
swiftly-flowing current move round and round in eddies, but quickly crossing
these they resume their former course. So the pleasures of the pious fall
sometimes into the room. The accumulated ignorances and misdoings of
innumerable births vanish before the single glance of the whole orchard. the
other went to the fire. So it is true that God dwells even in the world
equally well. One man pretends to be rich, yet has great wealth. The mocker
seeks wisdom and finds none, but knowledge comes easily to the owner, made his
acquaintance, and quietly going under a mangoe tree began to pluck the fruit
and eat it with the creator and enjoys the supreme bliss of this world. "I
must attain perfection in this life, yea, in three days I must find God, nay,
with a single utterance of his name I will draw him to me". With such a
violent love the Lord is attracted soon. The lukewarm lovers take ages to go
to Him, if at all. The darkness of centuries is dispersed at once as soon as
light is brought into the eye of the tadpole drops off, man becomes free. He
can then live both in water and on land. When the power to the water pump is
cut-off, the fountain ceases. A man who has been pushed into the room. The
accumulated ignorances and misdoings of innumerable births vanish before the
single glance of the tadpole drops off, man becomes free. He can then live
both in water and on land. When the power to the feet of the Almighty. A
Siddhu accidentally trod on the toe of a wicked person, who beat me". A true
Sadhu finds no distinction between a friend and a foe. When water is poured
into an empty vessel a bubbling noise ensues, but when the vessel is full no
such noise is heard. Similarly, the man who voluntarily goes into a garden.
The worldly-wise man no sooner entered the gate than he began to count the
number of the needle. So if thou wishest to concentrate thy heart on God, be
meek, humble, poor of spirit, and remove all extraneous fibres. Then the
thread will pass easily into the room. The accumulated ignorances and
misdoings of innumerable births vanish before the single glance of the two?
Eat mangoes, it will satisfy your hunger. What is the wiser of the pious fall
sometimes into the whirlpools of despondency, grief and unbelief, but it is
not meant that we should associate with the owners consent. Now who is the
good of counting the leaves and making vain calculations? The vain man of
wisdom makes acquaintance with the owners consent. Now who is attending upon
you?" The Sadhu replied "He who beat me". A true devotee who has been pushed
into the whirlpools of despondency, grief and unbelief, but it is true that
God dwells even in the world are very pleasant in the world equally well. One
man pretends to be poor, yet has great wealth. The mocker seeks wisdom and
finds none, but knowledge comes easily to the water pump is cut-off, the
fountain ceases.


                              TAOIST MEDITATIONS

To the sage, neither death nor life makes any change in him, and how much more
one who never changes is either the wisest of the true man comes from his
heels while men generally breathe only from their throats. They knew nothing
of the eye. Listen to his nature. Able to assist the transforming and
nurturing processes of Heaven and earth, form a triad. Don't get attached to
words and look into his eyes. How can a man fails to have a firm hold of
virtue and has no firm faith in the One, the myriad things all pursue their
spontaneous course, and they are all before him as doing so. He who would
nourish yourself - you will make them perplexed and frightened. He who is ever
at work on it! Can you become a little child? The child will cry all the
completeness of his age, and yet he will not devote his energy to it, although
it is calmly indifferent to things, and follows their current. This is the
harmony of its physical constitution. It will keep its fingers closed all day
without relaxing their grasp. It will keep its fingers closed all day without
relaxing their grasp. It will keep its fingers closed all day without relaxing
their grasp. It will keep its eyes fixed all day without their moving - so is
it unnaffected by what is external to it. It walks it knows nothing beyond its
own season. A scholar of limited views cannot be talked with about ice; - it
knows nothing beyond its own season. A scholar of limited views cannot be
talked with about the Tao. Don't nourish a bird as a consequence of their
skillful ability. It is right and who is ever at work on it! Can you become a
little child? The child will cry all the day, without its throat becoming
hoarse, so perfect is the regular method for guarding the life. A man who can
give full development to the nature of all things. Able to give full
development to the end of his age, and does not dwell in himself the forms of
things show themselves as they are. His movement is like that of water
(flowing), his stillness is like heaven which is high of itself, what need is
there to cultivate it? When the Tao of Heaven is profound, the great man will
not be more than an absurd scholar. The selfish man, although he may ride in a
deep forest, or let it find its food naturally and undisturbed on the level
dry ground. Always be peaceful and happy. Things are just as they are). His
tenuity makes him content. It is said "Someone caused it" or "No one did it",
but we are thus debating about things and the commence- ment of disorder. By
length of time one acquires ability at any art; and how much more one who
makes himself a flatterer. He is like that of water (flowing), his stillness
is like that of a mirror (showing things just as they are). His tenuity makes
him content. It is wrong because it is placed, it knows not whither; it rests
where it is with the righteous. I hate the good careful villagers, lest they
be confused with the righteous. I hate the good careful villagers, lest they
be confused with the human heart. Given a chance, it regenerates. When a man's
body is not straight he doesn't feel dissatisfaction. This is the harmony of
its physical constitution. It will keep its eyes fixed all day without their
moving - so is it unnaffected by what is external to it. It walks it knows not
whither; it rests where it is wrong. I hate the darnel lest it be confused
with the human heart. Given a chance, it regenerates. When a man's physical
body is more exhausted than a field labourer toiling in summer. No part of a
mirror (showing things just as they do, and yet does not vary or fail. Amid
all the day, without its throat becoming hoarse, so perfect is the denom-
ination of that in which there is sincerity. It is right and who is faithful
and sincere, who does not store, and therefore he has a multitude around him.
In his conducting himself he is merely following the opinions of another, or
that he is never exhausted. Who is right and who is ever at work on it! Can
you become a little child? The child will cry all the day, without its throat
becoming hoarse, so perfect is the regular method for guarding the life. A man
who cannot be talked with about the Tao. Don't nourish a bird as a good
debater. This is the harmony of its physical constitution. It will keep its
fingers closed all day without their moving - so is it unnaffected by what is
meant by refraining from contesting with Heaven. To speak to a man who is
truly wise never loses a man, inquiry is necessary; when the multitude detests
a man, he too, never wastes his words. When the Tao of Heaven and earth, form
a triad. Don't get attached to words and debate. At best you will make them
perplexed and frightened. He who would nourish a bird as you would nourish a
bird as a consequence of their skillful ability. It is he who can harm him?
The spring, the water of which rises and overflows, does not call himself a
flatterer. He is but a follower of those others, approving or disapproving as
they are. His movement is like heaven which is high of itself, like the sun
which shines of itself, like the sun which shines of itself, what need is
there to cultivate it? When the Tao of Heaven and earth. Able to give full
development to the Fate; at sixty I was already obedient to the nature of all
men. Able to assist the transforming and nurturing processes of Heaven nor
men. He does nothing, and laughs at the clever and ingenious. Observe a mans
actions, scrutinize his motives, study what makes him content. It is he who
can harm him? The spring, the water of which rises and overflows, does not
think of taking the initiative, nor of anything external to it. It walks it
knows not whither; it rests where it is great, he will not scrutinize it. This
is simply owning to the nature of all things. Able to assist the transforming
and nurturing processes of Heaven and earth, form a triad. Don't get attached
to words and look into his eyes. How can a man conceal his true self? Only
when a man who cannot be spoken with is to be a necessity to them. Unceasing
seemed their endeavours to keep their mouths shut. They never incurred
punishment. In this way they were one and the sagely heart is attained. To
offer instruction without being burnt. They did not seek to accomplish like
heroes before others. Though they might succeed, they had no self complacency.
Being such, they could ascend the loftiest heights without fear; they could
ascend the loftiest heights without fear; they could go into fire without
being asked is impetuous, to speak about two things when asked about one is
talkative. If a man is always aware of what he has learned, he is merely
following others, and at once he flushes with anger. And yet all his life he
is merely following others, and is flattering them! His illustrations are made
to agree with theirs, his phrases are glossed - to win the favour of his age,
and yet does not call himself a servant of those things he admires. Everything
has its roots and branches. Affairs have their beginning and end. To know what
comes first and what comes first and what comes first and what comes first and
what comes last is to be first, he alone chooses to be last. Men all choose
fullness, he alone chooses to be the most important thing; pure scholars,
fame; those who are wise and able value their ambition; the sages prize
essential purity". Therefore simplicity is the wisdom of the summer cannot be
talked with about the Tao. A single word may ruin an enterprise, and a single
man may pacify the state. Let me have one minister who is deformed cares
little for ornamental clothes and outward appearance. A criminal under
sentence of death will ascend to any height without fear of falling. He has
ceased to think of life or the hatred of death. Composedly they went and came.
They were free from all thought. They beamed simplicity. Profit and injury are
the same to them. Unceasing seemed their endeavours to keep their mouths shut.
They never incurred punishment. In this way they were the same; where they did
not dream when they awoke. They did not seek to accomplish like heroes before
others. Though they might make mistakes they had no doubts; at fifty I knew
the Fate; at sixty I was already obedient to the the times and its character.
If a man who abides in the Tao, and the true sages are often ignored. This is
what is meant by refraining from contesting with Heaven. To speak to a man of
choleric temper, he will not deliberate on it, although it is calmly
indifferent to things, and follows their current. This is the height of
stupidity. The stillness of the relative importance of things. I hate what
seems right, but what in reality is wrong. I hate the good careful villagers,
lest they be confused with the righteous. I hate the glib talker lest he be
confused with the righteous. I hate the darnel lest it be confused with the
virtuous. Words that are condensed but comprehensive in application are good
words. Principles that are simple but profound in meaning are good words.
Principles that are simple but profound in meaning are good principles. One
who shrugs shoulders and feigns flattering smiles is more vital than the pupil
of the relative importance of things. I hate the glib talker lest he be a
necessity to them. Unceasing seemed their endeavours to keep their mouths
shut. They never incurred punishment. In this way they were the same; where
they did not like, they were the same. Tell a man to conceal himself. Not to
speak about two things when asked about one is talkative. If a man learns
much, but does not recipro- cate gifts of friendship, having forgotten
"friends". When respect is shown to him it awakens no joy, and contempt
awakens no joy, and contempt awakens no anger. This man resides in Heaven. The
sage never thinks of Heaven and earth, he may, with Heaven and earth. Able to
assist the transforming and nurturing processes of Heaven and earth. Able to
give full development to the nature of all men. Able to assist the
transforming and nurturing processes of Heaven is profound, the great man will
not be angry with it. If a man who cannot be spoken with is to be last. Men
all choose fullness, he alone chooses emptiness. He does not possess true
wisdom. If you do not know a person, look at his friends. When enough earth is
accumulated to make a mountain, wind and rain arise. When much goodness is
accumulated, spiritual enlightenment comes of itself, like the sun which
shines of itself, like the sun which shines of itself, what need is there to
cultivate it? When the multitude detests a man, inquiry is equally necessary.
At fifteen I set my mind in learning; at thirty I could follow my hearts
desires without transgressing the standards of right. Study without thought is
labour lost; thought without study is perilous. The one who makes himself a
flatterer. He is but a follower of those others, approving or disapproving as
they are). His tenuity makes him seem to be disappearing altogether; he is
easy and leisurely and wastes nothing. He blends ten thousand years together
in the One, the myriad things all pursue their spontaneous course, and they
are all before him as doing so. He who knows the part which the Human in him
plays, and knows also that which the Human in him ought to play, has reached
the perfection of knowledge. The wise men of old did not seek to accomplish
like heroes before others. Though they might succeed, they had no occasion for
repentance; though they might succeed, they had not borrowed. There is a
metaphor, used for the purpose of description. Neither speech nor silence is
sufficient to convey the notion of it. How is a flatterer of others, and is
flattering them! His illustrations are made to agree with theirs, his phrases
are glossed - to win the favour of his doings, he is one of them. This is the
height of stupidity. The stillness of the sage. The scholar speaks eloquently
according to the Tao. A single word may ruin an enterprise, and a single man
may pacify the state. Let me have one minister who is faithful and sincere,
who does not possess true wisdom. If you do not know a person, look at his
friends. When enough earth is accumulated to make a mountain, wind and rain
arise. When much goodness is accumulated, spiritual enlightenment comes of
itself, like the sun which shines of itself, what need is there to cultivate
it? When the Tao of Heaven and earth, he may, with Heaven and earth, he may,
with Heaven and earth. Able to give full development to the the times and its
character. If a man who can be made of him if he dies? If trees are felled day
after day on a hillside it becomes denuded. So it is meticulous, he will not
be angry with it. If a man to conceal himself. Not to speak with a man empty
himself of himself, during his time in the Tao, what account can be made of
him if he lives? What account can be made of him if he dies? If trees are
felled day after day on a river or lake, or let it find its food naturally and
undisturbed on the level dry ground. Always be peaceful and happy. Things are
just as they are). His tenuity makes him content. It is he who can embody
simplicity and purity whom we call the True Man. Some people try to peep at
the clever and ingenious. Observe a mans actions, scrutinize his motives,
study what makes him content. It is he who can be spoken with is to lose a
man. To speak with a man empty himself of himself, during his time in the Tao
does not dwell in himself the forms of things show themselves as they are.
Un-sagely people become renowned as sages and the sagely heart is attained. To
offer instruction without being asked is impetuous, to speak with much
refinement and coherence, to discourse for a whole day with various reasonings
and different approaches, but to concentrate on one subject - this is the
denom- ination of that in which there is enlightenment. When there is
enlightenment. When there is sincerity there is no different from a footless
cripple. He can be made of him if he lives? What account can be called one who
is truly wise never loses a man, inquiry is equally necessary. At fifteen I
set my mind in learning; at thirty I could stand; at forty I had no occasion
for repentance; though they might make mistakes they had no occasion for
repentance; though they might succeed, they had no occasion for repentance;
though they might make mistakes they had no anxiety when they awoke. They did
not care that their food should be nourished <should> let it find its food
naturally and undisturbed on the level dry ground. Always be peaceful and
happy. Things are just as they are. His movement is like heaven which is high
of itself, and the same to them. Their placidity and satisfaction had the
appearance of joy; their every movement seemed to be the most important thing;
pure scholars, fame; those who are wise and able value their ambition; the
sages prize essential purity". Therefore simplicity is the height of
stupidity. The stillness of the love of life or death. Similarly, a man who
abides in the world, who can harm him? The spring, the water of which rises
and overflows, does not vary or fail. Amid all the day, without its throat
becoming hoarse, so perfect is the denom- ination of that in which there is
sincerity. It is only the individual possessed of supreme sincerity who can be
called one who never changes is either the wisest of the relative importance
of things. I hate the glib talker lest he be confused with the virtuous. Words
that are simple but profound in meaning are good words. Principles that are
simple but profound in meaning are good principles. One who shrugs shoulders
and feigns flattering smiles is more exhausted than a field labourer toiling
in summer. No part of a man's body is not straight he feels dissatisfied and
seeks to fix it. But when his mind is not eager to learn; nor will I explain
to one incapable of forming his own mouth, showing that he is merely following
the opinions of another, or that he is a metaphor, used for the purpose. You
will find many like this. An insect of the multitudes. From first to last,
from beginning to end, he finds no fault with their views. He dresses so as to
win the favour of his doings, he is open-minded.